Infinite Reality - the Hidden Blueprint of Our Virtual Lives Assignment - 5

Infinite Reality - the Hidden Blueprint of Our Virtual Lives - Assignment Example Most of them are shocked to find out that the person they were talking to the whole time was a different gender or perhaps used a different persona, usually one that easily fits into the world’s idea of beauty. Relating this concept of the show to the author’s view in â€Å"Infinite Reality†, where he says â€Å"appearance and behavior is up for grabs, such that a person could be effortlessly transformed into another sex, race, age, even a different species of animal,† I would say that though it is easy to make up a make believe virtual reality because there is not really any sort of way to check online whether a certain person is really who he or she says they are, behavior is apparently not one for grabs. Just like how a real person who is made up of a physical, mental and emotional dimension, virtual accounts pretty much operate the same way except the fact that the physical aspect can be easily altered based on the limitation of a non-personal interaction. One can easily use someone else’s picture and create a new persona online. However, while this works for the physical aspect, the mental and emotional aspects which is part of the â€Å"everything† of a being is really telling of a person’s virtual blueprint even without a personal encounter. One can stop looking like a nerd by just the act of changing a profile picture but one does not stop being a nerd. This is because the moment one creates messages, comments and shares one’s life to another through chat, no matter how one avoids the reality he or she wants to run away from, the virtual blueprint easily seeps in exposing bits of the reality behind a certain virtual persona. Let us take a look at our virtual encounters. I am sure all of us have had an experience creating a profile and interacting with other people online.

Environmental Pollution Essay Example for Free

Environmental Pollution Essay Environmental pollution is not a new fact. It is one of the biggest problems the world faces today. It is a big matter which is disturbing us economically, physically and our normal life. According to the Scott Forseman, pollution is defined as the addition of any substance of form of energy to the environment at a rate faster than the environment can accommodate it by dispersion, decomposition, recycling or storage in some harmless forms. Our precious earth is daily polluted in a variety of ways such as air pollution, water, soil, chemical, smoke, noise, radioactive, thermal, waste, energy, oil and urban pollution. Pollution began to draw major public attention in the United States between the mid-1950s and early 1970s, when the congress passed the clean air act, clean water act and National Environmental Policy act. (W.A Andrews and D.K Moore).It was the industrial revolution that gave the birth to environmental pollution as we know it today. Growing evidence of local and global pollution and an increasingly informed public over time have given to environmentalism and the environmental movement, which generally seek to limit human impact on the environment. Scientists believe that all cities with populations exceeding 50,000 have some degree of air pollution. In this essay I will show that how human activities are producing pollution which is negatively affecting the whole world and environment and there are also two main solutions for this problem why it needs to be addressed. Pollution is causing by a lots of activities we do every day. Global economic production creates global pollution .Burning fossil fuels to run factories, motorized vehicles and power plants are producing huge amount of pollution everyday. Motor vehicles produce high level of Carbon monoxide (CO) and major source of hydrocarbons (HC) and nitrogen oxide (NO) which is very harmful for our environment. The other major cause is fertilizers using in the crops, it also creates pollution because it negatively affect the human health, water and the plants. One another type of pollution is oil pollution in the oceans. It is release of liquid petroleum hydrocarbon in the environment due to the human activities.

Family and Child Law: Negotiation

Family and Child Law: Negotiation Introduction Addressing the position of the parties on these facts, their views as to desired outcome are completely opposed in respect of where the children should be live. It is interesting to note however, that whilst Isabelle wants to relocate to Canada,[1] she suggests that she may remain in England if the children cannot move with her. In other words, she may be open to staying to have a better relationship with the children. The importance of this is that Isabelle is not completely inflexible. Initial Discussions with Isabelle Two important initial points must be made clear to Isabelle. The first, is that the Court will only make an order in respect of children if it believes that it is necessary for the childrens best interests.[2] Secondly, it is the childrens wellbeing that is paramount in all considerations for these issues.[3] Even though previously the Courts may have suggested that the effect on a parent not being able to relocate should be given great weight,[4] this approach is now considered wrong and the impact on the parent is only one of several factors taken into account when assessing the effect on the childs welfare.[5] In this respect, the welfare-checklist factors[6] are relevant considerations.[7] To this end, Isabelle must, prior to commencing negotiations, be made aware that she should approach the matter by considering what approach the Court might take. The CAFCASS report, whilst not making any specific recommendations, suggest that an order may be necessary in this circumstance and therefore, whilst the Court is not obliged to make an order of the type sought by the parties,[8] is likely to do so. This means that Isabelle should be made aware that if she does not reach a negotiated settlement, the Court may make orders of the type sought by Russell. It may not do, of course, but it would be wrong for Isabelle to enter negotiations believing that the Court will favour her position in any way. This approach may assist Isabelle in being more open to compromise. Furthermore, Isabelle, in her email, demonstrated a degree of anger towards Russell in respect of her assertions regarding to affairs and drug use. Isabelle also shows a great deal of animosity towards Destiny. She should be made aware that this kind of approach will not assist in terms of engendering co-operation from Russell, and may ultimately be damaging should the matter proceed to Court.[9] In this respect, the authority on these matters will consider the true reason for the wish to relocate,[10] and may consider that Isabelles real reason for wishing to take the children is to limit their contact with Russell, rather than her suggested intention that the move would give them a new start and a better standard of living.[11] Isabelle would also be extremely ill advised to mention Russells alleged drug use, given that she freely admits that she has used drugs recreationally. Negotiation Options Contact, is a fundamental right for children[12] and parents.[13] It seems clear that Isabelle will not convince Russell that the children should be allowed to leave with her unless she is able to provide a robust solution in respect of contact.[14] To this end, she must offer contact for all or most of the childrens school-holidays,[15] and must be open to indirect-contact(Skype)[16] in Canada at other times. It also seems sensible that she should consider addressing the issue of how daily contact can be affected given the time difference. Although the children are perhaps a little young, offering to provide them with some way of contacting their father whenever they want may assist. It seems that she may also have to accept that the children will have contact with Destiny and that they enjoy the contact they have. Whilst this approach may assist Isabelle, it seems that the CAFCASS report is moderately in favour of retaining the status-quo[17] and, because this is something that the Courts consider very important in respect of welfare,[18] (this approach is reflected throughout the welfare-checklist comments made by CAFCASS) it is possible that Isabelle may need to make concessions beyond simply allowing extensive contact. It is, at this stage, that Isabelle may be faced with a difficult decision and it may be appropriate to expressly ask her prior to negotiations whether moving to Canada, promotion and Pierre are more important than regular contact with the children.[19] This may shock her, but will clarify the position in her mind. If Isabelle decided to move to Canada alone, it seems reasonable for her to be able to assert that similar robust contact arrangements are put in place. It also seems that, based on the CAFCASSs view that the children enjoy contact with their maternal grandparents that such an approach may be acceptable to the Court and ought to be accepted by Russell. If Isabelle decides to remain in England, the position becomes less complicated, in that the current residence and contact provisions can be maintained. It seems reasonable that if Isabelle can show that she can alter her work patterns accordingly, she could seek to extend this contact, but since she asserts that the children spend 50% of their time with her already, she may have difficulty in justifying further contact. It is important to stress to Isabelle that the fact that she does not like Destiny is irrelevant because, according to CAFCASSS, the children like her and she can take care of them.[20] Conclusions If Isabelle is intransigent regarding relocation, the only concession she can make is to offer extended contact. On balance, the Courts may favour the status-quo and prevent the children leaving for Canada. Presuming that Russell is properly advised and aware of this, it seems likely that he will retain his current position. In this circumstance, Isabelle must attempt to secure her regular contact with the children. This will be the case regardless of whether she chooses to remain in England or leave for Canada without the children. It seems likely that the Court would support contact. 1000 Words Bibliography Primary Sources Table of Cases K v K (Relocation: Shared Care Arrangement) [2011] EWCA Civ 793 K v K [1992] 2 FLR 98 M v F [2016] EWHC 3914 (Fam) Payne v Payne [2001] EWCA Civ 166 Re AR [2010] EWHC 1346 Re B (RO: Status Quo) [1998] 1 FLR 368 Re F (International Relocation Cases) [2015] EWCA Civ 882 Re H (Children) (Residence Order) [2007] 2 FCR 621 Re L (A Child) [2016] EWCA CIV 821 Re W [2005] EWCA Civ 1614 Table of Legislation: UK Children Act 1989 Table of Legislation: EU European Convention on Human Rights 1950 The United Nation Convention on the Rights of the Child 1989 Secondary Sources Table of textbooks Gilmore S and Glennon L, Hayes and Williams Family Law (5th edn, OUP 2016) Herring J, Family Law (Longman Law Series) (7th edn, Pearson 2015) Lowe N and Douglas G, Bromleys Family Law (11th edn, OUP 2015) [1] Children Act 1989, s 8(1). [2] Children Act 1989, s 1(5). [3] Children Act 1989, s 1(1). [4] Payne v Payne [2001] EWCA Civ 166. [5] Re F (International Relocation Cases) [2015] EWCA Civ 882 [49]. [6] Children Act 1989, s 1(3). [7] Re F (International Relocation Cases) [2015] EWCA Civ 882. [8] Children Act 1989, s 1(3)(g). [9] K v K [1992] 2 FLR 98. [10] Payne v Payne [2001] EWCA Civ 166 [40] (LJ Thorpe). [11] K v K (Relocation: Shared Care Arrangement) [2011] EWCA Civ 793. [12] United Nations Convention of the Rights of the Child, Art9(1). [13] European Convention of Human Rights 1950, Art8. [14] Re AR [2010] EWHC 1346. [15] Re L (A Child) [2016] EWCA CIV 821. [16] M v F [2016] EWHC 3914 (Fam). [17] Re B (RO: Status Quo) [1998] 1 FLR 368. [18] Re H (Children) (Residence Order) [2007] 2 FCR 621. [19] Re W [2005] EWCA Civ 1614. [20] Children Act 1989, s 1(3)(f).

Do We Really Need a Cosmological Constant? :: essays research papers

In 1916, Albert Einstein made up his General Theory of Relativity without thinking of a cosmological constant. The view of that time was that the Universe had to be static. Yet, when he tried to model such an universe, he realized he cannot do it unless either he considers a negative pressure of matter (which is a totally unreasonable hypothesis) or he introduces a term (which he called cosmological constant), acting like a repulsive gravitational force. Some years later however, the Russian physicist Friedmann described a model of an expanding universe in which there was no need for a cosmological constant. The theory was immediately confirmed by Hubble's discovery of galaxies' red shift. Following from that, Hubble established the law that bears his name, according to which every two galaxies are receding from each other with a speed proportional to the distance between them. That is, mathematically: V=H D where H was named Hubble's constant. From this point on, the idea of a cosmological constant was for a time forgotten, and Einstein himself called its introduction "his greatest blunder", mostly because it was later demonstrated that a static Universe would be in an unstable equilibrium and would tend to be anisotropic. In most cosmological models that followed, the expansion showed in the Hubble's law simply reflected the energy remained from the Big Bang, the initial explosion that is supposed to have generated the Universe. It wasn't until relatively recently - 1960's or so, when more accurate astronomical and cosmological measurements could be made - that the constant began to reappear in theories, as a need to compensate the inconsistencies between the mathematical considerations and the experimental observations. I will discuss these discrepancies later. For now, I'll just say that this strange parameter, lambda- as Einstein called it, became again an important factor of the equations trying to describe our universe, a repulsive force to account not against a negative matter pressure, but for too small an expansion rate, as measured from Hubble's law or cosmic microwave background radiation experiments. I will show, in the next section, how all these cosmological parameters are linked together, and that it is sufficient to accurately determine only one of them for the others to be assigned a precise value. Unfortunately, there are many controversies on the values of such constants as the Hubble' cons tant - H, the age of the Universe t, its density , its curvature radius R, and our friend lambda.

Christian vocation coursework Essay

Describe how a Christian may follow the call to discipleship through daily life and work Vocation is the idea that people get a call from god to do a certain job this can also be said about being called into Christianity by god, it may not be an actual call or a big flash of light but just s feeling that you have created by god. ‘Vocation’ comes from the Latin word meaning ‘to be called’. Some Christians may say that they were called to Christianity and so were all Christians. For example Jesus was called by god, he heard his voice when he was baptised by John. Discipleship is another term used my Christians used to mean following Jesus like his disciples did, living a Christian lifestyle and helping others also apply to discipleship. Christians follow Jesus by following his examples like his love, service and compassion towards others. Someone who has chosen to follow Jesus should be living a caring helpful life, possibly in a caring profession such as a doctor, nurse or teacher. Any job can be a vocation, some Christians say god has a plan for everyone and he may call you to a job that isn’t related to Christianity at all. St. Paul said in Colossians 3:23 â€Å"whatever you do, work at it with all your heart, as working for the lord, not for men.† Possibly meaning that god has called everyone to their jobs because he knows its right for them so work for him and do the job well. A Christian may choose his or her job just simply because they want to do the job although this want or urge to do a job could be put down to god. I don’t think there are any jobs unsuitable for Christians, Jesus loved everyone anyway even if they were a sinner he did not commend what they did but he still loved them. I do not think your religion should constrain your job opportunities. A Christian may serve god in an ordinary job by obeying the 10 commandments in their job and generally being caring and helpful. Christians can put Christian teachings into their family lives by following Paul’s teachings and the 10 commandments. Paul’s teachings say, â€Å"A wife, must put her husband first. This is her duty as a follower of the lord. A husband must love his wife and not abuse her. Children must always obey their parents. This pleases the lord. Parents, don’t be hard on your children. If you are, they might give up. (a)(ii) Explain why some Christians join communities and take vows or poverty, chastity and obedience. Christian communities are a group of Christians who live together. A convent is where a group of female Christians would live also known as nuns and male Christians or monks would live in a monastery. A contemplative order is focusing your life on god, in prayer and everyday life. An example of a contemplative community is the poor clares. The normal day in the poor clares community may consist of many things, gardening, housework, cooking, cleaning, helping the elderly and sick, praying or working in the shop; making candles, encaustic wax cards, as well as cards created and printed on a computer, turning wood and knitting garment on their knitting machine. The nuns do this type of work involving their hands because it leaves their minds free to focus on god and pray. Jesus says in Matthew 6:24 how â€Å"no one can serve two masters†, â€Å"you cannot serve both god any money† so the nuns in the poor clare community decide to â€Å"serve god† and his people and help them rather than work for money. An active order is doing something about what you believe in, for example if you want to be one of Jesus’ disciples you would follow in his footsteps and his examples and help people maybe by helping out at a hospital or a school. People or monasteries and convents today are living like the first Christians as recorded in the book of acts because the first Christians lived out alone in the desert, Christians live in s slightly similar way today. They have no possessions, they cannot have sex and they dedicate their time to thinking if they are contemplative, as you would alone in a desert, or doing things to help others. Living in a Christian community would help a Christian to follow their call to discipleship because of the vows they take when they join, they have to do things in a similar way to Jesus therefore helping to follow their call to discipleship. Some Christians may say joining a Christian community is a vocation because whatever they do as a job or joining a community is a vocation. God has a plan for them and they follow it via vocation. Some Christians believe that god want them to live in a religious community rather than an ordinary one because its better for them and other who they would be helping. A vow is an oath or promise you make. Nuns and monks take vows when they join a religious community; they take a vow of poverty so they are not tied down by possessions and money and can focus on god. Christ was poor to make us rich so they follow in his footsteps and enforce discipleship. They also take a vow of chastity, which means they must remain celibate so they can devote themselves to god as Jesus did. Also a relationship with someone from the opposite sex will get in the way of god and praying; St. Paul advises Christians to be celibate so they can â€Å"be devoted to the lord†. Obedience is the third vow they take, by this vow they give to God their freewill. They must be obedient to their abbot or abbess. Again showing their discipleship, because Jesus was obedient until the point of death on the cross for god. It is important for Christians to make these vows in front of a community because then there is witnesses so you cant get out of the commitment and also if you are doubtful they can remind you about them. (a)(iii) Explain the purpose and practice of one particular religious community. The poor Clares are a religious community for women who want to dedicate their lives to god. They originated in 1212 by St Francis and St Clare in Assisi in Italy. The poor clares are a contemplative community. The contemplative community of nuns started as a way of being united with god and to follow Jesus. The aims of the poor Clare community are mostly â€Å"to pray for the world and the Church†, to live a life through their prayers, dedicated to god and â€Å"to live out the Gospel command of love† which means to live their lives as god wanted helping others and loving them. The normal day in the poor clares community may consist of many things, gardening, housework, cooking, cleaning, helping the elderly and sick, praying or working in the shop; making candles, encaustic wax cards, as well as cards created and printed on a computer, turning wood and knitting garment on their knitting machine. The nuns do this type of work involving their hands because it leaves their minds free to focus on god and pray. Jesus says in Matthew 6:24 how â€Å"no one can serve two masters†, â€Å"you cannot serve both god any money† so the nuns in the poor clare community decide to â€Å"serve god† and his people and help them rather than work for money. Their timetable is shown below 5.00 Rise 5.45 Readings – a morning invitation to prayer composed of some psalms and two readings, one from Scripture and one from a Christian teacher or saint. These nourish our spirits for the day ahead. A quick breakfast followed by time for personal prayer, reading, study until 7.30 7.30 Morning Prayer, the Prayer of Praise to God followed by Spiritual reading 8.30 Holy Mass followed by a short Office and then work until 11.50 11.50 A short Prayer written by Francis of Assisi and Scripture reading 12.30 Dinner; some free time until 2.15 2.15 back to work with a tea break at 3.30 and a short prayer together in the refectory at 4.00 to sanctify our work 5.50 Evening prayer 6.30 Supper followed by an hour of personal prayer time until 8.15 8.15 Compline or Night Prayer, which closes the day. The poor clares take three vows as a sign of their commitment and consecration to God. The vow of chastity allows the nuns to focus their love on god, they give god their bodies and souls and their right to marry. They also take the vow of poverty so they are not tied down by possessions and money and can focus on god. Christ was poor to make us rich so they follow in his footsteps and enforce discipleship. Obedience is the third vow they take, by this vow they give to God their freewill. Again showing their discipleship, because Jesus was obedient until the point of death on the cross for god. (b) â€Å"Christians should lead active rather than contemplative lives.† Contemplative means to life your life dedicated to god through prayer, to live a contemplative life. An example of a contemplative community is the poor clares. a day in the poor clares community may consist of things such as , gardening, housework, cooking, cleaning, helping the elderly and sick, praying or working in the shop; making candles, encaustic wax cards, as well as cards created and printed on a computer, turning wood and knitting garment on their knitting machine. The nuns do this type of work involving their hands because it leaves their minds free to focus on god and pray. Jesus says in Matthew 6:24 how â€Å"no one can serve two masters†, â€Å"you cannot serve both god any money† so the nuns in the poor clare community decide to â€Å"serve god† and his people and help them rather than work for money. Thomas Merton was a Trappist monk; he took a vow of silence amongst other vows his writings have had a big influence on many Christians. He took part in many social protests even though he had to be silent; he took part in such protests as the struggle for racial equality in the USA and the struggle against nuclear weapons in the Vietnam War. An active life for a Christian is doing something about what you believe in, for example a Christian can help follow their path to discipleship by following Jesus and helping others by helping people at hospitals, nursing homes, schools etc. ‘ordinary’ Christians can lead active lives by living in a Christian lifestyle and helping others also apply to discipleship. Christians follow Jesus by following his examples like his love, service and compassion towards others so do this in your everyday life and work and you will be living an active life. ‘Extra-ordinary’ Christian could do many great things for example Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was one of the main leaders of the American civil rights movement he was a Baptist minister, and had a huge impact on the people of America. his most influential and well-known speech is the â€Å"I Have A Dream† speech. In 1964, he became the youngest man to be awarded the Nobel Peace Prize. he spoke out against injustices against black people of america, they were not allowed to vote, not allowed in the same places as white people and got half the pay. Martin luther king changed this Another example of a ‘extra-ordinary’ active christian was Mother Teresa (August 26, 1910 – September 5, 1997), she was born a roman catholic nun, she won the nobel peace prize in 1979. she was fascinated by stories of the lives of missionaries and their service. By the early 1970s, Mother Teresa had become an international celebrity. Her fame can be partly attributed to the 1969 documentary ‘Something Beautiful for God’. In 1982, at the height of the siege in Beirut, Mother Teresa rescued 37 children trapped in a front line hospital by negotioating a temporary cease-fire between the Israeli army and Palestinian guerillas. Mother Teresa inspired a wide variety of commemorations. Besides receiving numerous honors during her lifetime, she has also been memorialized through museums, been named patroness of various churches, and had various structures and roads named after her. In conclusion living an active life is far more beneficial to others and is more noticeable, living a contemplative life is good if you believe prayers work and they really were helping. Christians serve god in many different ways some more subtle than others. However it is to be taken into consideration that active Christians do pray and contemplate and contemplative Christians do work and help others. In my opinion active Christians are making a more valuable contribution to the world because I do not believe that prayers do anything and even if god doesn’t exist active Christians are still doing something good for the world

The State Is a Necessary Evil Essay Essays

The State Is a Necessary Evil Essay Essays The State Is a Necessary Evil Essay Paper The State Is a Necessary Evil Essay Paper State. can be defined in political scientific discipline. as by and large a group of people populating a specific district and populating harmonizing to a common legal and political authorization ; a organic structure politic or state. In this definition. the term province includes authorities ; in another use. the two footings are synonymous. [ Microsoft  ® Encarta  ® 2009.  © 1993-2008 Microsoft Corporation. All rights reserve ] . George Washington said that authorities is non ground authorities is non eloquence. It is force and. like fire. it is a unsafe retainer and a fearful maestro. The above statement under treatment can be obtained or deduced from Thomas Pain quoted â€Å"Society in every province is a approval. but authorities. even in its best province. is but a necessary immorality ; in its worst province an unbearable one ; for when we suffer or are exposed to the same wretchednesss by a authorities. which we might anticipate in a state without authorities. our catastrophe is heightened by reflecting that we furnish the agencies by which we suffer† [ Thomas Paine. Common Sense 1776 ] . It has been said that all Government is an evil. It would be more proper to state that the necessity of any Government is a bad luck. This necessity nevertheless exists ; and the job to be solved is. non what signifier of Government is perfect. but which of the signifiers is least imperfect. Thomas Jefferson said in his first inaugural reference ( March 4. 1801 ) that a wise and economical government†¦ shall keep work forces from wounding one another. shall go forth them otherwise free to modulate their ain chases of industry and betterment. and shall non take from the oral cavity of labour the staff of life it has earned. This is the amount of good authorities. â€Å"Why has authorities been instituted at all? Alexander Hamilton. a Federalist said the passions of work forces will non conform to the dictates of ground and justness without restraint. Government is instituted for the common good ; for the protection. safety. prosperity. and felicity of the people ; and non for net income. award. or private involvement of any one adult male. household. or category of work forces ; hence. the people entirely have an incontestible. inalienable. and indefeasible right to establish authorities ; and to reform. alter. or wholly change the same. when their protection. safety. prosperity. and happiness require it [ John Adams. Ideas on Government 1776 ] . Its necessity can be shown even if we assume that. because of their ( the people’s ) gradualness. or beatific goodness. cipher of all time harms anybody else. In such a universe at that place would still be weaker and stronger work forces. and the weaker 1s would hold no legal right to be tolerated by the stronger 1s. but would owe them gratitude for their being so sort as to digest them. Those ( whether strong or weak ) who think this an unsatisfactory province of personal businesss. and who think that every individual should hold a right to populate. and that every individual should hold a legal claim to be protected against the power of the strong. will hold that we need a province that protects the rights of all [ hypertext transfer protocol: //www. liberalsindia. com/introduction/liberalpositionpapers/liberalpositionpapers2. php ] . â€Å"If work forces were angels. no authorities would be necessary. If angels were to regulate work forces. neither external nor internal controls on authorities would be necessary. In bordering a authorities which is to be administered by work forces over work forces. the great trouble lies in this: you must first enable the authorities to command the governed ; and in the following topographic point. compel it to command itself. † – James Madison. Federalist No. 51 February 8. 1788 Why so is authorities a necessary immorality? Its necessity has been explained but why is it so evil? Government is a signifier of insurance for society. It regulates and promotes societal contracts ( I won’t kill or steal from you if you promise non to kill or steal from me ) . Without authorities. there would be no society. Too much authorities and you have no freedom doing it a necessary immorality. Furthermore. It is easy to see that the province must be a changeless danger. or ( as I have ventured to name it ) an evil. though a necessary 1. For if the province is to carry through its map. it must hold more power at any rate than any individual private citizen or public corporation ; and although we might plan establishments to minimise the danger that these powers will be misused. we can neer extinguish the danger wholly. On the contrary. it seems that most work forces will ever hold to pay for the protection of the province. non merely in the signifier of revenue enhancements but even in the signifier of humiliation suffered. for illustration. at the custodies of intimidation functionaries. The thing is non to pay excessively to a great extent for it. Third. when two or more people live in the same country they must hold somehow to restrict their rights where rights overlap. For illustration. H2O must be shared. They do this because the approvals of cooperation are better than the solitariness of rights. Then come the misinterpretations: some people neer learn to understand rights. they think it’s victors take all.